Governor Charles Chukwuma Soludo’s Religious Sanitisation in Anambra State: A Blessing or Burden 51 19

Authors

  • Abalogu, Divine Maduka Department of Religion and Human Relations Nnamdi Azikiwe University, Awka Author
  • Mbatojuo, Ifeyinwa Francisca Department of Religion and Human Relations Nnamdi Azikiwe University, Awka Author

Keywords:

Governor Charles Chukwuma Soludo, religious sanitisation, Anambra State, government regulation, religious freedom

Abstract

This study examines Governor Charles Chukwuma Soludo’s religious sanitisation in Anambra State, with particular attention to whether the policy constitutes a blessing or a burden to religious life and society in the state. The study specifically explores the reasons for the policy, examines its perceived benefits in promoting public order, curbing religious exploitation and protecting the environment, and assesses the concerns it raises regarding religious freedom and cultural practices. The study adopts Conflict Theory as its theoretical framework to analyse the tensions between government regulation, religious freedom and societal interests. The study finds that religious sanitisation has the potential to promote accountability, reduce harmful religious practices and contribute to public order. However, concerns remain regarding possible infringement onreligious rights, interference with indigenous practices and the risk of selective enforcement. The study concludes that the policy can be beneficial where it addresses genuine social problems, but its implementation should be transparent, impartial and consistent with constitutional guarantees of religious freedom.

Downloads

Download data is not yet available.

References

Abalogu, D. M., & Adingupu, A. G. (2025). Christian response to polygamy in contemporary Nigeria: Issues, problems and prospects. Journal of Igbo Language, Literature, Culture, and Religious Studies, 1(1).

Abalogu, D. M., & Nwokedi, G. O. (2025). Role of religion in Nigerian political practices: A case study of 2023 general election in Nigeria. Journal of Arts, Religion, Philosophy and Cultural Studies, 1(1), 11–16.

Berger, P. L. (1967). The sacred canopy: Elements of a sociological theory of religion. Garden City, NY: Doubleday. Durkheim, E. (1912). The elementary forms of the religious life. George Allen & Unwin.

Egwuonwu, O. J. (2024). Implementation of Christian and Igbo traditional values in eradicating insecurity in Anambra State. Interdisciplinary Journal of African & Asian Studies, 10(1).

Geertz, C. (1973). The interpretation of cultures. Basic Books. Idowu, E. B. (1973). African traditional religion: A definition. SCM Press. Ifesinachukwu, E., & Emejulu, I. (2025). The impact of Christianity on traditional religious practices in Awka, Anambra State. Journal of Arts, Religion, Philosophy and Cultural Studies, 1(1).

Kanu, R. C., & Nosike, C. J. (2025). Interfaith dialogue in a globalized world: Challenges and opportunities. Journal of Igbo Language, Literature, Culture, and Religious Studies, 1(1).

Mbiti, J. S. (1969). African religions and philosophy. Heinemann. Metuh, E. I. (1987). Comparative studies of African traditional religions. Imico Publishers.

Okpalike, C. J. B. (2024). Ajofia in Chinua Achebe’s metaphorical presentation: A case for sacred spaces in Igbo traditional ecospirituality. SIST Journal of Religion and Humanities, 4(1).

Sarkissian, A. (2012). Religious regulation and the Muslim democracy gap. Politics and Religion,

5(3), 555–579.

Downloads

Published

2026-09-21

Issue

Section

Articles

How to Cite

Maduka, A., & Francisca, M. (2026). Governor Charles Chukwuma Soludo’s Religious Sanitisation in Anambra State: A Blessing or Burden. Primus Journal of Interdisciplinary Studies, 1(2), 311-328. https://primus.org.ng/index.php/home/article/view/59

Share

Similar Articles

1-10 of 33

You may also start an advanced similarity search for this article.